Thursday, March 31, 2011

Part 2, The Psychology of Change: Developing Authentic Characters

I'm tickled pink w/ purple polka dots over the responses of Part 1 of the Psychology of Change. I hope that this 2nd segment will be just as useful.

Part 1 dealt with how your character experiences a sense of loss in their life when change occurs and how your character responds to it. Even good change produces stress and a sense of loss. (ie: a new baby means a sense of identity loss, loss of territory or turf, loss of sleep etc.) Click here to read to Part 1 (Or you can just scroll down. Whatever. Take your pick.)

Part 2 deals with outside influences and how they help or hurt your character as he/she deals with the change and sense of loss in their life.

Part 2
The Transition Phase


When a person makes a transition from an old way of life to something new there are outside influences as well as inner battles that shape how they respond to stress and move on.

Things that help a person move through the Transition Phase of "change"
1) Ceremony: Studies show that people tend to get over the stress of "change' in their life if they go through a ceremony, ritual or right of passage of some sort. ie: funerals help a person transition from dealing with a death and moving on with life. Weddings help people transition from a single life to married life. Journaling is a ritual that helps people sort out feelings. Burning pictures, throwing out items, writing letters (you know . . .that sort of stuff) are other types of rituals, ceremonies or rights of passage.

2) Venting: Transition is the time when a person just needs to vent, not be fixed. They needs someone to listen rather than someone to solve their problems.

3) Allowed to act out of character: This is a period of time where your character my act in ways that they normally wouldn't act.

4) People in transition need . . .
A. A positive reminder of why they are going through this change
B. A reminder of the big picture; what is at the end of the road of this transition
C. A plan of action
D. A role to play in their transition. They need to feel like they have some control by taking part in the events that will lead to their end fate.
E. Care
F. Concern

Now ask yourself . . .

1) What positive and healthy things, listed above, does your character do to help them through their transition? What areas are they lacking? (ie: Do they take part in a ceremony, ritual or right of passage that will help them move on, or do they try to ignore their feelings and end up feeling stuck? )

2) How do other characters help or hurt your character in their transition? Who gives your character the support they need? Who is a negative influence that makes it difficult for your character to make progress? Remember, even friends and loved ones can be a negative influence in your characters progress. It doesn't have to be the antagonist who creates all the tension. Even well-meaning people can flub-it-up for your character.

3) How do relationships change for your character during this time of transition? Does he/she gain or lose friends because of the change itself or your characters reaction to change? Does your character start to see a side of people that he/she has never noticed before?

4) What does your character realize about him/her self that they never realized about themselves before? Do they like themselves better or worse? How do they view themselves differently than before? (ie: do they find out that they have a deep inner strength than the realized or do they end up finding out that they are really more of a whiner when things get tough?)

5) Does your character feel like they have any control over their situation or feels like everything is out of control? Does he/she try to take control or does he/she feel hopeless?


Part 3 of the Psychology of Change is "Conclusion" This is simply where your character has found resolution in their circumstances and the "change" in their life is now the norm. They have found peace and acceptance of their circumstances. The end of the story is a new beginning for your character.

This is the Psychology of Change in a nutshell. I hope it helps you in your character development! I'd love to hear if it's useful.




Tuesday, March 29, 2011

The psychology of change: Developing authentic characters

Last month I attended a business conference where I heard a session about the psychology of change as it relates to your business and employees. My hubby is the business end of our marriage so normally I take these opportunities to daydream and/or doodle. However, I noticed early on in the session that the psychology of change has three distinct part. I said to myself, "Self, this sounds like it follows the three part story model and can be applied to story/character development. Instead of daydreaming I pulled out my pen and surprised my husband by taking vigorous and detailed notes. (Sorry honey, I'm not going to run the business. My mind is on writing, as usual.)

So . . . I thought I'd share what I learned about the real life psychology of change and how it can be applied to our characters and help shape our stories.

The 3 parts are broken down into
Part 1: The Beginning is the End
Part 2: Transition
Part 3: Conclusion

Today's post is dedicated solely to Part 1: It deals with A. the change in your characters life, B. how it effects them and how they deal with it.

Part 1 The Beginning is the End:

The beginning of your story starts at a point of change for your character. This "change" is the end of "something" for your character. Even if the change is positive, like becoming more popular, moving into a new house, having a new family member or travel. All change produces stress and a sense of loss. Ask yourself, "How does this change effect my character. What have they lost as a result of this change?"

A: AREA'S WHERE CHARACTERS FEEL A SENSE OF LOSS AT THE ONSET OF CHANGE.
1) Territory: Does their change cause a sense of displacement in their turf or environment. (ie: does the new brother or sister make your character feel out of place in their own home? Do they have to move rooms? etc)

2) Relationships: How does this change in their life effect their relationships? ie: does their newfound popularity or starring role in the school play cause tension with your characters best friend?)

3) Meaning and purpose in life: Has this life-change caused your character's belief system or purpose in life to be thrown off kilter? Have they lost, in anyway, what gave them a reason for being?

4) Control: What has your character no longer have a hold on? money? health? safety? sleep? etc.

5) Future: How has this change caused your character uncertainty regarding their future?

6) Identity: How has this change caused your character to no longer be what they were before?

7) Structure: How does this change uproot your characters old routine?


B. Now that you've determined area's where your character is experiencing loss, ask yourself, "How does my character respond to their loss?
Do they . . . . .
1) try to restore what they lost? Are they trying to get back exactly what was lost? (ie: get back the same boyfriend)
2) try to replace what was lost? Are they wanting to gain back something similar in a new way? (ie: replace the old boyfriend with a new one)
3) try to redesign what was lost? (ie: develop a new plan. Do they really need a boyfriend? If not, what is their new pursuit?
4) relinquish what was lost? Your character gives up on replacing, restoring or redesigning and moves on to something new altogether.

The next post will be about Part 2, the Transition and what helps or hinders your characters transition.

Thursday, March 3, 2011

Words of encouragement for authors and writers, from one of my favorite authors . . . Kathleen Duey


This interview of Encouragement is especially meaningful to me because one of my favorite authors, Kathleen Duey, has given us her personal insights into handling discouragement as a writer. Kathleen is the author of over 70 b00ks for ages k-YA. This is a gal who has faced the dragons of defeat and fought them head on! She's my hero!!!!

Here, exclusively at Christy's Creative Space, she gives encouragement to writers both published and unpublished based on her years of experience. I hope you get as much out of her words of wisdom as I have. Since I've been researching Unicorns recently, I thought Kathleen would be a great person to interview since she has written a popular series about Unicorns, starting with "Moonsilver" which I will review in the near future.


1. Do you have a favorite saying, quote, or poem that inspires you during times of discouragement?
​Quotes , wise sayings, and favorite poems make me smile, laugh, cry, and often touch me deeply, but they don’t help me write when I am discouraged. I have learned to go outside and do something physically exhausting instead of staring at the screen. I put a digital recorder in my pocket when I pick up my garden shovel because once I get out of my head and into my body, ideas always come, characters always talk, and when the chores are done (or sooner, if the ideas are breathless and urgent) I can always write. On bad weather days, I dance to loud music, indoors.

2. Do you have a story about discouragement in your own writing career?
​It seems to me that discouragement is a common resting state for most writers. If we work hard, don’t quit, and get lucky, it alternates with wild and glorious writing-fever, joy when a book is acquired, praised…then we start over. Do I have a personal story of discouragement? No. I have a gazillion. So let’s talk about a story in progress:
​One of my current works is the third version of something an editor I love is interested in. I was SO sure I had nailed it in both versions one and two. The editor was kind enough to give me some phone time. Talking to her, I finally realized that the parts of the project that tickled her were sidelights for me—and the core inspiration/heart of the thing for me was the “too introspective, less broad-appeal/less commercial” part for her. She wants MUCH more humor. She had said that very clearly, both times. I just wasn’t listening very well. Her last words (via an email) were: “Remember: have fun!”

So.
Start over………????
Day one: Loop tape in my head: Am I capable of writing the kind of humor she wants?
Day two: Loop tape in my head: Seriously. Am I capable of writing anything anyone would want?
Day three: I loved the original version, inspired by immigrant kids I know. That was the heart/mind grounding of the story. The spark. And it had a lot of humor in it. Or so I thought. Can I even TELL what’s funny?
Day four: Maybe the truth is I really can’t write humor very well.
Day five: Maybe the truth is I can’t write humor AT ALL.
Night five: Maybe I didn’t do my homework? Wouldn’t be the first time.
Day six: I reread several very funny books for the age group that have done well in the marketplace. I suddenly saw my revisions as the flimsy compromise/ hybrids/ they were. I had added token humor to please the editor, not the child-reader—or me.
Day seven: The discouragement began to lift because I had identified the problem. It was a HUGE one, but at least I saw it clearly. I used Amazon to read the available pages of a few dozen more best-selling funny books for the age group.
Day eight: I wrote a big, multi colored sticky note that summarized what I had learned: “Self-absorbed characters are usually funnier. If they aren’t inappropriately confident, kind of oblivious, and impervious to real growth, we can’t laugh without guilt.”
Day nine: I began to write down concepts for the next version.
Day ten: I began to hope that I really can nail it this time.
Day eleven onward: I am working on it as much as I can while writing another book. I THINK it is really funny now.


3) What words of encouragement do you have for people who have yet to publish their first manuscript?
​Almost nothing is fun until you get good at it and that takes time. Writing is an art, like painting, like playing the violin. Expect a long learning curve and know that it is typical. We all struggle with the elements of writing. We all wrestle words into place, fight with a tough scene for days. We all stare at blank screens, blank paper, the blank face in the mirror and know, beyond all doubt, that we can’t write, then three days later we give ourselves goose bumps writing a scene that resonates in our hearts. Persistence and Patience are your best friends, talk to them often, stay in touch.


4) What words of encouragement do you have for those who are published yet are seeking further publication?
​Every writer is seeking further publication, I think. I certainly am. Learning to deal with the gaps and occasional failures and the W. A. I. T. I. N. G…… is just part of the job description. I am not saying it’s easy, I’m saying it’s inescapable and that you will get better at it with practice. Try to always be expanding your skills, experimenting, fiddling with ideas and techniques.

​For me, the very best cure for discouragement is to write, to re-discover the exhilaration and of the art and craft itself, to remember how wondrous it is to take thin air and weave a story from it. On my worst days I remind myself that I am part of an ancient, disorganized guild of artists, a scattered and various tribe of people who have always bared their hearts, and by doing so, bared everyone’s hearts. We do something basic, pivotal, essentially human, something that is both loved and needed by everyone. Most days, remembering that is enough to help me nudge discouragement aside and get back to work.


Thank you so much, Kathleen, for taking this time to give us words of encouragement. I love that you find inspiration in living life and dancing. It's also great to know that even the "GREATS" like you, question themselves. It give me hope! :0)

Thursday, February 3, 2011

Where Have the Unicorns Gone?


By Jane Yolen
Illustrated by Ruth Sanderson

If you're looking for a Unicorn PB, this is a great one. The words are seamlessly-dreamy and the illustrations . . . Gorgeous! There's a nice little surprise for the kids (and adults) at the end.

In the author's notes Jane quotes Leis Carroll in Through the Looking Glass, the Unicorn says to Alice, "If you believe in me, I'll believe in you. Is that a bargain?"

Wednesday, February 2, 2011

You've gotta check out this contest!


Here's a great opportunity that you should check out. Fabutaunts, PJ Hoover and Jessica Lee Anderson are hosting a Query Critique Contest. You can enter on either of their blogs. Click on their names to go directly to each of their links.

Tuesday, February 1, 2011

It's a Mythtery! A study of Mythical Creatures and Legends: Unicorn!


It's a Mythery!
UNICORN
A study of mythical creatures and legends.


(P.S. Please excuse the font and coloring below. I've lost some control over how this post looks and I'm having a hard time figuring out how to set it straight.)

It's February. The month of love and all things that make us googly eyed and hopeful. That's why, as a continuation of my study of mythical creatures and legends, I dedicate this month to the unicorn. Why? Because the Unicorn is one of the few creatures that symbolize goodness, purity and faithfulness. (See symbolism section below.)

(The Unicorn and the Lake), "The unicorn is the only fabulous beast that does not seem to have been conceived out of human fears. In even the earliest references he is fierce yet good, selfless yet solitary, but always mysteriously beautiful." ~Marianna Mayer

Contents:
1) Origins
2) Thoughts and Beliefs About Unicorns, Past and Present
3) Symbolism
4) Purposes and Abilities
5) Traits
6) The Unicorn in Midieval Times
7) Unicorns Around the World
8) Sources

Origins:
A unicorn (from the Latin word unus 'one' and cornu 'horn') described as having a long, straight horn extending from its forehead. The popular modern image of the unicorn is usually that of a horse with a horn. The traditional unicorn also has the beard of a billy goat, the tail of a lion, and cloven hooves.



Thoughts and Beliefs About Unicorns, Past and Present:

1) in 1663, at Unicorn Cave in the Harz Mountains in Germany, a large number of bones were found and reconstructed by the mayor of Magdeburg, Otto Von Guericke. This so-called unicorn had only two legs, and was later found to be constructed from the fossil bones of a wooly rinocerous and mammoth, with the horn of a narwhal. The skeleton was examined by Gottfried Leibniz, who had previously doubted the existence of the unicorn, but was convinced by it.

2) In an interview published in Die Ganze Woch magazine in December of 1991, the renowned Austrian naturalist Antal Festetics, a visiting professor at Gottingen University, made a startling claim. He recounted an incident which occurred while he was filming a wildlife documentary in the Harz Mountains. One night, he said, he was out on horseback in the neighborhood of the Einhornhohle with a video camera when, "Suddenly a unicorn came towards me at a gallop. There was a glow of light around the animal. My horse reared and almost threw me. Then, just as quickly, it was gone."The following April (1992) Festetics repeated his claim in a television interview. What is more, he claims he captured the encounter with the unicorn on video. Even though none of this footage was broadcast in his three-part documentary program, it is reportedly available for viewing in Gottingen.

How truthful is his claim? Who knows. Festetics neither staked his reputation on it nor admitted to having exercised poetic license. But who knows, maybe someone will will be inspired and write a great fiction book based on this info! :0)

3) Look up Evidence of Unicorns on You Tube and you'll find some footage claiming a Unicorn sighting. Some video's are apparently just for fun, but there are a few that seem to genuinely believe that they caught the real deal on camera.

4) There is a Face Book Fan Page called "I believe in Unicorns" They have a couple hundred members.

5) Many famous people have claimed to have encountered a Unicorn. Marco Polo (see below under "Unicorns in Midieval Times") Alexander the Great claimed to have ridden a unicorn into battle. Julius Caesar reported seeing a unicorn in the forests of Germany. A unicorn appeared to Confucius's mother, telling of the great Chinese philosopher's birth. It later appeared to Confucius, foretelling his death. A unicorn was supposed to live in the garden of Huang Di, the Yellow Emperor. He believed it meant his reign would be long and peaceful. In China the unicorn is seen as a good omen and will only appear to humans if it has important information. If the world is suffering difficult times, the unicorn will disappear.

Herodotus wrote about the "horned ass" of Africa in the 3rd century BC and around the same time, Ctesias, who was a Greek physician and historian, traveled to Persia where he heard tales of "the wild ass of India." This creature was supposed to as be as large as a horse with a white body, red head, blue eyes and a long white, black and red horn. Stories of this alicorn, as it is known, intrigued Ctesis. As a physician, the idea of an object that cured ills, prolonged life and protected a person from all poisons was remarkable. Aristotle heard of Ctesis's stories, and although he believed the unicorn to be a real animal, he did not believe its horn held any special powers.

6) Many scientists say that while there are one horned creatures that have been spotted and documented, they attribute these animals to be victims of genetic mutation, rather than an undiscovered species. ie: the one horned Italian deer found at a wildlife preserve in the town of Prato, outside of Florence.

7) Because Ctesias spoke of the unicorn in the court of Darius II, the King of Persia in 416 BC. Chinese writings date back to 2800 BC. The men of the ancient world believed in the existence of the unicorn, so the object of their searching was to find it, not to prove it existed. It wasn't until later in history that man began to doubt the unicorn's physical existence. In the ninth century,Margoulies wrote, "It is universally held that the unicorn is a supernatural being and of auspicious omen; so say the odes, the annals, the biographies of worthies, and other texts whose authority is unimpeachable.Even village women and children know the unicorn is a lucky sign. But this animal does not figure among the barnyard animals, it is not always easy to come across, it does not lend itself to zoological classification, nor isit like the horse or bull, the wolf or deer. In such circumstances we may be face to face with a unicorn and not know for sure that we are. We know a certain animal with a mane is a horse and that a certain animal with horns is a bull. We do not know what the unicorn looks like."

8) It is said that Pope Paul III paid 12,000 pieces of gold for the horn of a Unicorn and James I of England paid 10,000 pounds sterling for one. What they most likely had paid for was the tusk of a narwhal

Symbolism:
1) In Midieval lore the unicorn symbolized the incarnation of Christ (as in the Physiologous)
2) Death
3) Beguiled lovers
4) Some writers translate unicorn and virgin lore as allegory of the relationship between Christ Jesus and the Virgin Mary.
5) With the rise of humanism, the unicorn took on more secular meanings, emblematic of chaste love and faithful marriage.
6) Strength
7) Purity
8) Beauty

Traits:
1) Can only be captured by unfair means or by a maiden. In one of his notebooks Leonardo De Vinci wrote:

"The unicorn, through its intemperance and not knowing how to control itself, for the love it bears to fair maidens forgets its ferocity and wildness; and laying aside all fear it will go up to a seated damsel and go to sleep in her lap, and thus the hunters take it."

2) able to converse with humans but in a strange telepathic way that has no need for words. Their audible voice is rarely heard and then only as a cry of rage when driven beyond endurance, a scream so dreadful that often it is enough in itself to destroy the sanity of an aggressor.

3) Unicorns are not easily provoked but they guard their lives and independence fiercely and would sooner die than submit to the indignity of capture. Usually they are of a placid, gently disposition and the natural friend of most other creatures.

4) Although friendly towards other animals, the Unicorn is solitary by inclination, particularly keeping away from its own kind except after mating, when couples live together in tenderness while rearing their young.

5) Jewish legend says they can kill an elephant

6) How can you tell if you have a real unicorn horn or an imposter? Place the horn in a vessel of any sort of material you like, and with it three or four large and live scorpions, keeping the vessel covered. If you find four hours later that the scorpions are dead or almost lifeless, the horn is a good one.

The Unicorn in Midieval Times:
1) The royal throne of Denmark was said to be made of "unicorn horns" – Most likely
narwhal tusks. The same material was used for ceremonial cups because the unicorn's horn continued to be believed to neutralize poison, following classical authors.

The unicorn, tamable only by a virgin woman, was well established in medieval lore by the time Marco Polo described them as:

scarcely smaller than elephants. They have the hair of a buffalo and feet like an elephant's. They have a single large black horn in the middle of the forehead... They have a head like a wild boar's… They spend their time by preference wallowing in mud and slime. They are very ugly brutes to look at. They are not at all such as we describe them when we relate that they let themselves be captured by virgins, but clean contrary to our notions.

It is clear that Marco Polo was describing a rhinoceros. In Germany, since the 16th century, Einhorn ("one-horn") has become a descriptor of the various species of rhinoceros.

2) Ancient Norwegians were said to believe the narwhal to have affirmed the existence of the unicorn. The unicorn horn was believed to stem from the narwhal tooth, which grows outward and projects from its upper jaw.

3) It was popular belief, in the seventeenth century, perpetuated by Sir Thomas Browne in his Pseudodoxia Epidemica, unicorn horns could neutralize poisons. Those who feared poisoning sometimes drank from goblets made of "unicorn horn". "Unicorn" products such as milk and hide were sold at exuberant prices because of their alleged aphrodisiac qualities.

Unicorns Around the World:

Sources:
http://en.wikipedia.org/wiki/Unicorn#Alleged
http://www.universalleonardo.org/work.php?id=438
http://www.unicornlady.net/legends/evidence.html
http://peperonity.com/go/sites/mview/enchanted/12456050
http://www.allaboutunicorns.com/what.php
http://home.swipnet.se/~w-59099/maskrosbarnen/Unicorn/Unicorn.htm
"Giants, Monsters and Dragns, An Encyclopedia of Folklore, Legend and Myth" by Carol Rose
The Complete Encyclopedia of Mythology


Friday, January 21, 2011

It's a Mythtery! A study of Mythical Creatures and Legends: Genie/Djinni


photo from Download-Free-Pictures.com

IT'S A MYTHTERY!
A Study of Mythological Creatures and Legends
Genie/Djinn

Welcome to another new segment of my blog. I've currently been doing a truck load of research on genies for my current WIP, so I thought it would be fun to share what I know, as well as research other mythical creatures throughout the year. I hate to horde all this genie knowledge and keep it to myself. There's plenty to go around for everyone! Who knows, if it works out well I may keep it as a staple here at Christy's Creative Space. We'll see how it goes. Let me know what you think. Are there any Mythical creatures or Characters that you would like to see researched in the future?

Contents:
1)Modern day thoughts regarding Genies (truth is stranger than fiction)
2)Writers Toolbox; Association and symbolism
3)History
-origins
-traits
4)Six different levels or tribes of Djinni
5)Strengths
6)Weakness
7)Major Legends
8)Books about or containing djinn
9)Sources


Modern day thoughts regarding Genies: (truth is stranger than fiction)
While the majority don't believe in the existence of Genies, there are some who still believe they can be contacted and summoned. Below are some modern day examples:


1) People sell Djinn on e-bay. Most of them come as residents in jewelry and other trinkets.

2) There are You-tube video's claiming to have recorded genies.

3) A Saudi Lawyer wanted to have a Djinn testify in court. http://www.emirates247.com/news/region/lawyer-wants-jinn-to-testify-in-court-2010-10-23-1.307686

4) A college student has a scare when a friend conjures up a Djinn http://paranormal.about.com/od/demonsandexorcism/a/aa112105.htm

5)In 1998, Pakistani nuclear scientist Sultan Bashiruddin Mahmood proposed in a Wall Street Journal interview that jinn could be tapped to solve the energy crisis. "I think that if we develop our souls, we can develop communication with them. ... Every new idea has its opponents, but there is no reason for this controversy over Islam and science because there is no conflict between Islam and science." (Wikipedia)

6) When a Djinn dies, its soul infuses the area of its death. If this can be somehow harvested, it can be used to create magic of great curative properties. It is said that such magic can raise the dead, greatly extend life, and bestow great powers. (http://legendsguide.com/793/legend-of-the-different-types-of-djinn/)

7) There are web-sites that sell the secrets to summoning an rituals so that you can have your very own Genie who can give you winning lottery numbers, dig treasure, and aid you in teleportation and grant any wish in the blink of an eye. (for a price, of course) Since I don't personally endorse rituals such as this I'm not going to provide any links. But, as a writer, I find this fact fascinating for its fictional possibilities so I thought I'd mention it anyway.


Writers toolbox: Association/Symbolism
Forms:
-smoke
-fire
-animals (especially birds, dogs, camels, worms, porpoise, horse)
-guide
-preditor
-spirit
-cyclones/dust clouds
-protector

Slavery:
-bonds/shackles
-jars
-lamps
-magicians
-spells/summoning
-jewelry
-dolls
-heirlooms
-traps
-use of intelligence and cunning in order to escape bondage
-Anger (loathes anyone who enslaves them)
-killer (will destroy master if he finds a way to escape from his bond)
-treasure finder
-builder
-wish granter
-transporter
-pain (being summoned is painful)


Power:
-flight
-grants masters bidding
-shape-shifting
-invisibility
-ability to travel to different realms as well as anywhere in the universe
-has free will (ability to choose good or evil)
-Can be summoned and bonded by use of the djinn's giving name along with a summoning spell.


Let's take a look at Genie history:
Djinn, Djinni, Jinn, Genii, Jinniyah. Jinn is the female singular form; Djinni being the male plural and Jinniyah, or Jineeyah, being the female plural form.

Origin: These supernatural beings have been a fundamental element of the magical and popular magnitude of the Islamic religion. Pre-Islamic society thought them to be nature spirits who could drive a man to insanity. Jinniyah that take the shape of a beautiful woman and seduces men are called succubi (sincular: succubus) , especially monks and men of religious stature, and usually kills the men at a later time. The male counterpart to the succubi is the incubus.

-The root of the original root of jinn is said to come from the Semitic root "JNN" which refers to hidden or concealed. The word genie in English is derived from Latin genius, which meant guardian spirit.


Traits:
-Super-human beings made of fire and flames, capable of taking on a variety of forms.
-They are considered to be spirits, but lower in form than an angel.
-They can be good or evil.
-Believed to be made of smokeless fire by The Creator himself.
-Sometimes able to take control of a persons body.
-When the Djinn are not walking the deserts looking for those they can prey on, they are thought to live in mythical mountains that are believed to encircle the earth. In Islam this mythical range is known as the Kaf and here they stay along with other mystical supernatural demons and beings.
-Possesses free will
-Can fly
-Generally despise masters who bind them into slavery and are eager to destroy that master at the first slip up that will release them from their bonds or will seek to use their Master's words against them if possible.
-Sly and cunning
-some said that if a person refused to believe in Islam that they would become a demon or a Djinn.

Different Levels of Djinni: There are believed to be 4-6 different tribes/types of Djinn:
1)the True Djinn: mostly stayed neutral; is the largest, and therefore most influential tribe out of all six of them. They are closely related to the Efreeti tribe. Most of the True Djinn have now taken up sides of the Great War among the tribes, but the neutral ones are feral; attacking everything in sight, and people assume that they are evil. Within the True Djinn tribe, there are Aku Djinn, who were fierce and flesh hungry; Emberwilde Djinn, who ruled the fire plane; Ernham Djinn, the hunters that use their powers to make more of a chase for themselves in the forested areas; Juzam Djinn, the second most powerful Djinn, often rebelling against their masters (Sahirs), making it difficult to own or control one; Kookus Djinn, which the goblins of Jamuraan Mountains took it upon themselves to contain them and give them the unfortunate name that is pronounced "cook-us"; Ravnican Djinn, which were considered too dangerous to exist by the Guildpact, and the ones that were still alive at the decamillenium were forced into labor in the polar regions; and lastly there's the Serendib Djinn, extremely powerful, smart and strong, with the ability to grant wishes.
2)Djann: followed the path of truth, the second most common and second most dangerous of Djinn tribes. Known mostly as Fire Djinn, they embrace light more than any other tribe, but they are not constant friends with man. They normally defend those they find pure. Constant enemies of the Efretis, Nekrataals, and Ghuls. They normally hide in the desert in oasis's, and because of this, they were the first Djinn to make contact with humans. Caravan travelers tend to respect these Djinn since they may reveal or hide an oasis to the ones they deem worthy or unworthy. They often appear as white camels or soldiers, and usually disappear into sand cyclones. Because of their desert dwelling habits and avoiding cities, this puts them into contact with the Ghul Djinn tribe.
3)Efreet (Ifrit): chose to declare war on light. was mainly in charge. inherently evil and declared war on the Djann. Known mostly as Fire Djinn, they have been evil since ancient days and war against the Light tribes. Some of the Djinn in the Efreet tribe are Ifh-biff Efreeti, capricious and not quite as strong as their fellow Efreeti, can still unleash a vicious windstorm on an opponent; Junn Efreeti, the worst of their kind - they incite madness in their victims or control the weak by locking eyes with them; Serendib Efreeti, profane, cunning, and enjoying suffering; and the Wildfire Efreeti, main servants to the Emberwilde Djinn.
4)Nekrataal: chose to declare war on light. The longest living Djinn tribe. Mainly live in marshy regions and bring plague and despair to everything they touch. They are more known to appear as beautiful men and women, although they have been told to show as black camels. As they are the weakest of all Djinn, they resort to manipulation and trickery to reach their goals. Later on, in stories told in books, they became referred to as "human assassin", with a bug on their shoulder being the manifestation of the Nekrataal.
5)Marid: chose to declare war on light. the oldest, wisest, and most powerful tribe were allowed to choose as they saw fit; most of them tended to side with the Djann on their path of truth. The most respected Djinn tribe Perhaps because of their age, they are like ancients compared to the rest. Their numbers are few and scattered, but they are the most powerful of all the Djinn. They master weather, wind, and water, and because of this they tend to live near the coasts and appear in great waterspouts. Many Marids have ascended the mortal plane, choosing not to get involved with the Great War between the Djinn. Marids usually appear in the form of an old man, porpoise, or horse, to lead travelers to safer courses.
6) Ghul: chose to declare war on light. inherently evil and declared war on the Djann.
(three of these types can be found in the book The Arabian Nights). Within in the six tribes, they battle good and evil among themselves, much like humans do. The lowest order of the tribes falls to the Ghuls, who feed off of power from the dead. Despite being intelligent, they follow their feral instincts and act like animals when looking for food. They will commonly disguise themselves as pilgrims, and will attack random people if not shown proper hospitality. It's said that if you offer a Ghul salt, it will refuse to harm the giver and his household. Ghuls will fight each other for food, and it's not unheard of if they dig up a grave to desecrate the dead if food is scarce. Powerful Ghuls can take the form of vultures and follow lesser Ghuls into battlefields with dying and wounded soldiers. To pass through the desert with no trouble from Ghuls, it is suggested that you carry iron with you.

Their strengths:
-Can become invisible or take on the form of any animal or human.
-Some can travel between the human realm and the realm where angels reside.
-Can fly
-Can be invisible to humans

Their weaknesses:
-Sensitive to silver which can burn their flesh and possibly cause death.
-Can be tricked or coerced into having their powers weakened or preventing them from doing harm to a human.
-Can be bound into slavery by humans.
-Some are sensitive to iron.
-Their given birth name allows them to be summoned and

Major legends and Mythys:
1) It is told that King Solomon controlled many Djinn with a special ring. With the power of his ring he used the Djinn to build the Temple of Jerusalem as well as other splendid buildings and gardens.

2) The Djinn's powers were consistently fading away due to the constant warring between the tribes; King Suleiman decided to put an end to it. He took this chance to bind the spirits to his command. As he rose through the ranks of power, it is said he used a serpent staff, a cauldron, and a ring to capture seventy Djinn. The most powerful of all the ones enslaved was the True Djinn Shamir, who eventually took the form of a
meager worm.

3) Aladdin. Need I say more?


Books about or containing genies:
The Bartimaus Trilogy by Johnathan Stroud
The Genie Scheme by Kimberly K. Jones
The Arabian Nights
Delcare by Tim Powers is a spy story mixed with a djinn twist
The Sandman Collection: Fables and Reflections by Neil Gaiman (often refers to djinn)
American Gods by Neil Gaiman has an ifrit taxi driver
The Complete Encyclopedia of Mythology


Sources:
http://www.helium.com/items/1614661-the-history-of-djinn-folklore
http://www.helium.com/items/1303531-history-of-genies
http://www.helium.com/items/1400853-mythology-djinn
http://mythicalbeasties.blogspot.com/2008/09/d-for-djinn.html
http://en.wikipedia.org/wiki/Jinn
http://www.balashon.com/2007/02/genie.html
http://legendsguide.com/793/legend-of-the-different-types-of-djinn/


If any genie loving experts out there are reading this blog and you feel like I'm missing info or have something that needs to be corrected, please send me a message and let me know. I don't presume this to be a perfect document. I'm happy to update.